The story is so horrible that I didn't even want to read it or write about it. But I felt like I couldn't ignore the interrelated violence against animals and women.
Feminists and social scientists have long recognized the interrelationship of intimate partner violence and companion animal abuse. This is one of the topics I briefly explore in my law review article on the intersection of animal rights and reproductive justice. Abusers both harm companion animals to inflict psychological pain on their partners, and survivors are fearful of leaving abusive partners for fear their companion animals will be harmed if they are not there to protect them. As a result, advocates have pushed for laws that recognize companion animal abuse as part of intimate partner violence and that provide housing for companion animals so that women can leave abusers.
While this connection between violence against women and violence against companion animals is well recognized, seldom do feminists and other social justice advocates extrapolate that connection to broader society. We march for peace and to end violence, while at the same time eating the severed body parts of tortured individuals whose lives are no less important than those of our companion dogs and cats. We torture and kill billions of animals every year. I believe that as long as we are engaged in such incredible violence every day, we are never going to achieve our dreams of peace. As Leo Tolstoy said:
"As long as there are slaughterhouses, there will be battlefields."Gary Francione often says, "We are all Michael Vick." I thought about entitling this post "We are all Dimitri Diatchenko." However, the intention of his actions, to cause psychological pain and fear seems to make them more appalling than those of Michael Vick or of any of us in our everyday interaction with animals.
On the other hand, no matter what the intention, the resulting psychological pain is the same. Every day, babies are torn away from their mothers, male chicks are ground up alive and fed back to their siblings, and cows and pigs scream out in fear as they watch one after another of their friends and family members led to their deaths. Just so we can eat animal milk, eggs, and flesh.
Our reason for inflicting such pain and suffering surely doesn't excuse it. Not only do we have no need to eat animal products, but doing so is damaging to our own health and the health of the planet. So, while I don't quite feel comfortable saying that we are all Dimitri Diatchenko, we are not much better.

